This testifies to the enduring power of indigenous religion and its ability to domesticate Christianity and Islam in modern Africa. “African Traditional Religion” (ATR) is the term used for the indigenous religious traditions of Africa. Which means that slaves must be obedient to the masters, and are not to be Eye-servants. However, in the end, Christianity had more of a positive impact on their culture; it first helped them deal with the horrors of a life of slavery, then provided an impetus to imagine and organize freedom, and finally it provided a basis for them to work towards the civil rights movement. Christianity was embraced and spread rapidly in Africa because of factors inherent in its culture, such as African religiosity and the sense of being celebratory of life, which both go with communal existence. on account of the persistent marginalisation of African Traditional Religion (ATR) in Sierra Leone by Islam and Christianity, to investigate the place of ATR in inter-religious encounters in the country since the advent of Islam and Christianity. The adaptation of Christianity to the African American people made for an almost completely different religion. And finally: 4) Duty and behavior to themselves. Christianity was something that the white men did. Yet, African Americans resisted very little to conversion; it was only a matter of time before the slaves began to assume Christian identities. Scriptural passages in the Bible pointed out that slaves must be obedient and that there is a path to freedom. Even though in the beginning it wasn’t acceptable for Negroes to be Christian, slave drivers made great efforts to eliminate the African culture. The Europeans, however, unfortunately did not take into consideration the culture of the Africans like Polygamy, mode of dressing, mode of worship and other peculiar traits of the Africans. M2E.TÄÚo®éHÖ"­»xqü}3zƒç™Þ»èh‰ÌÃʡظAjièê2KÍ`Μ½6-éo Ha±Î7ë ‚š#¼_1«¢4Eîx֊ǭ B@#÷Ý~ƒÛa欐ȏ§èœe!ÃN´È+Ü_TõAáZ study will examine the undulating influence of Christian values on African culture, that is the good and the bad effects of the influence of Christian values especially on the religious and social aspects of culture. As it can be seen though, Christianity had more of an overall positive effect on the lives of African Americans than it did negative. Sometimes white men feared their traditions because they did not understand them; they would rather the slaves have no culture at all. Christianity points fingers to the beliefs of the Igbo culture. Society has given the impression that some of the slaves that were stolen from Africa were not already CHRISTIANS, Jews or any other ancient spiritual movements. Traditional African cultural practices paved the way for foreign way of doing things as Africans became fully ‘westernised’. It brought the people together again, allowing them to fight for true justice. Illinois: University of Illinois Press, 2002. Many Christians hold that Christianity was brought to Egypt by the Apostle Saint Mark in the early part of the first century AD. Which means that the slaves were supposed to look to God as the master of masters. As in most of sub-Saharan Africa, ATR is the indigenous religion … The African traditional religion or voodoo has helped us a lot especially in shaping our moral standards and giving us a sense of identity. Pg. In this aspect, Christianity was a very good thing for the slaves to have come across. Families were split apart and children were sold. There is an urgent need for dialogue between Christianity and African Indigenous Religion (AIR), because the present version of Christianity and the increase in … People saw that converting slaves to Christianity was a way to control them; but for the slaves, what began negatively would eventually come to benefit them. In Africa the traditional religions are a major source for the study of the African experience of God. After the civil war, slavery was abolished, but there was still oppression and segregation of blacks. Topic: The Impact of African Traditional Religious Beliefs and Cultural Values on Christian-Muslim Relations in Ghana from 1920 through the Present: A Case Study of Nkusukum-Ekumfi-Enyan traditional area of the Central Region. People saw phenomena such as weather, disease and … They developed their own churches, unsupervised by the white, and were able organize, plan, and establish slave escape routes and collective revolutions. This bitter conflict has led to wanton destruction of The early European missionaries brought Christianity to Africa and the religion was embraced by Africans. Oh yes...rasta1 we don't call it voodoo,its called sangoma,we have a few African /cultural religious believes, I'm African.. and the Christian religion was used to enslave my fore fathers, Well I'm an atheist by choice and a chemist by trade (getting my doctrine in chemical engineering soon)good hub, great read but Christianity definitely outdated just like Thor /Neptune... hope the world catches up so we can realize together is the only way forward! In particular, what is known variously as indigenous Christianity or independent churches have arisen throughout sub-Saharan Africa and prob- ably represent the largest current manifestation of traditional African religion, albeit in a pluralist context. On 17 August 2016, an article titled, “The Damning Effects Of Religion In Africa,” written by Kofi Asamoah Okyere was published on Modernghana.com in which the writer sought to establish a case that religion impeded the development of Africa.. This showed the whites that Christianity (and other religions) were not really creating peaceful slaves, but were actually promoting communities that were capable of rising up against the slave-masters. It seems Christianity has done the most in affecting the conscience of the black person in Africa. Pg. You seem to have a good spirit which also allows different points of views to be shared without condemnation. The Church in Africa has expressed the need to liberate Christianity from Western dominance, in its teaching, in structures and power base and in developing forms of worship and communication which are appropriate to Africans, and enable them to make the gospel message their own. 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